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Crisis in Peru: a Marxist analysis

On December 7th, Peru’s embattled head of state, the left-populist Pedro Castillo, declared a state of emergency and called for Congress to be dissolved and replaced with a newly elected constituent assembly, which would draft a new constitution. The same day, the Peruvian Congress voted to impeach Castillo. After the impeachment, Castillo was arrested on charges of sedition and treason and his vice president, Dina Boluarte, assumed office. The vast majority of Peruvians oppose the impeachment and arrest of Castillo and hundreds of thousands have gone on strike, protested, and set up blockades to resist the power grab of the Congress and Boluarte.

To date, the police and military have murdered at least 47 demonstrators. Boluarte and her new right wing allies want to hold new elections in the midst of rampant political repression under the guise of “restoring democracy”, but the protesters are demanding a new constitution will transform the state itself and deliver real democracy to Peru.

The Quantum Mechanics of Imminent Revolution

This article concludes a three-part series meant to explore a more sensuous, suffering, and passionate materialism rooted in quantum mechanics. The three articles are a continuation of a longer series that has attempted to articulate a revolutionary communist politics, one that learns from the failures of the German left against the Nazis, while paying particular attention to the voices of Marxists who were also Jewish and experienced the rise and rule of fascism first-hand. All this is meant to provide strategic direction in hopes of defeating a possible quasi constitutional fascist coup around the November 2024 elections, then on to our own path towards revolution thereafter.

Capital’s Card Tricks: student debt relief amid rising interest rates & inflation

The Democrats have spent the majority of the past two years kissing the feet of the party’s rightmost members, fossil fuel lackey Joe Manchin and Arizona-based narcissist Kyrsten Sinema, and trying to hide Joe Biden from TV cameras. After a total lack of response to the catastrophic overturning of Roe v. Wade, and with their poll numbers in the mud, it seemed like they were a party adrift, no longer driven even by the paper-thin motivation to win elections. In the run up to the midterms, however, the Democrats have shown that they still have a few tricks up their sleeve in the form of (some) student debt relief—that is, if the right-wing doesn’t block it through its allies in the judiciary.

Uprising in Iran and International Solidarity

More than 76 people have died and hundreds have been arrested during two weeks of protests in Iran. Protests broke out on September 17, the day the funeral was held for Mahsa Amini, a 22-year-old Kurdish woman killed while in the custody of the morality police (the baseeji). She was arrested on September 13 for not properly covering her hair as mandated by Iranian law.

Protests have spread to over 80 cities in Iran and across all 31 provinces, with students striking to join the protests and oil workers threatening to strike if the government doesn’t end its repression of the protests.

Marx Against Moloch

The fact that the real nature of capital has been completely and utterly mystified is evidenced by the currency of the phrase “human capital.” In the same way that legal titles to income or land become “capital” in the imagination of the landlord or the financial speculator, the liberal press and intellectual class imagine that the development of individual human beings can be classified as such, so that we are perpetually encouraged to see ourselves as little entrepreneurs investing in ourselves as we pay exorbitant costs for a university education and take out loans which only enrich the bankers. Today, however, this logic is being taken to a new extreme. A piece in the New Yorker about a delightful bit of innovation in financial technologies provides a glimpse into the idyllic future capitalism has in store for us: Soon, you will be able to sell yourself!

What Should Revolutionaries Say About Constitutions?

The recent defeat of a proposed new state constitution by voters in Chile was a setback for Left forces. The Constitution, which would have enshrined new rights for Chile’s multiple indigenous populations, guaranteed national health care, granted rights to the environment, and affirmed gender and sexual self-identification; was the product of Chile’s left-center government which won state elections last year.

The Stakes of Cultural Assimilation

A few years ago, my mother and I spent some time looking through old photographs of our family. We observed how our community evolved over time. One thing that stood out to both of us was the fact that in the 1980’s and 90’s, most Mexican men from our community sported longer hair. If we look at some of the earliest photos in our possession—dating to the 1950s—our male family members did not have this hair style. My father was of this immigrant cohort. With curiosity, we asked him why he chose to wear long hair during this period. Most of the pictures in question documented his experiences in different parts of the United States as a migrant agricultural laborer, which was his first source of employment. His response communicated what should have been obvious to us: there were no Spanish-speaking stylists in the places he worked. They only had access to English-speaking stylists but feared discrimination or were just too ashamed to go into a space that seemed so foreign and unwelcoming to them. They preferred to just let their hair grow out during their stints in the US. We must recall that this was only a couple decades removed from de jure segregation was formally abolished in the country.

The Long Shadow of Michael Harrington: A Review of A Failure of Vision

Doug Greene’s new biography of Michael Harrington brings crucial historical context to debates on the socialist Left today. It is essential reading for newly minted socialists and seasoned activists alike.
Even among socialists, Michael Harrington is an obscure figure, but his work has enormous relevance today, for better and for worse. Harrington rose to national prominence as “the man who discovered poverty” with his 1962 book The Other America, a moving expose on poverty in the United States. In today’s context, his most important contribution is his role as the prominent founder and ideologue of the Democratic Socialists of America (DSA). The DSA has in the last few years become the largest self-described socialist organization in the U.S., since the heyday of the Socialist Party in the early 20th century.

Toward a Sensuous, Suffering, and Passionate Materialism

In his 2022 book, Emotional: How Feelings Shape Our Thinking, theoretical physicist and mathematician Leonard Mlodinow argued that “emotion shapes virtually every thought we have.” Antonio Damasio’s neuroscience research, first published in his 1994 book Descartes’ Error and in many books thereafter, has shown that the distinction between feelings and emotions is, fundamentally speaking, not scientifically accurate.

What’s more, turning to Columbia University historian William V. Harris in his 2001 book, Restraining Rage: The Ideology of Anger Control in Classical Antiquity, perpetuating the idea that reason had to control feelings and emotions “was for the most part in the interest of all who benefited from the smooth functioning of the state or the family.” To put it another way, the necessity of supposedly masculine “reason” to control the chaos of “emotion” has been used to justify hetero-patriarchy, class oppression, white supremacy, and colonization for thousands of years.

The Making of a System in Crisis: the ungovernability of 21st century capitalism

As Karl Marx and Friedrich Engels explained in their foundational exposition of historical materialism and the dialectics of social transformation, a mode of production in crisis does not collapse under the weight of its own malfunction; it has to dismantled and replaced through the self-conscious action of a rising revolutionary class.
The multiplying crises of capitalism have led to internal dysfunction and debilitations that render its operations increasingly out of sync with the needs and basic sustenance of the vast majority of humanity and the rest of the natural world. It is rapidly reaching the limits of its own capacity for self-reproduction, and cannot seem to persist without inducing even greater calamity and instability. As the capitalist system trudges on in this linear trajectory, a cumulative transformation is well underway: where more will have to be sacrificed so that capitalism may live on.

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