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colonialism

Assimilate This! Is it possible or desirable to assimilate into a white supremacist, colonial settler, and imperialist nation?

Assimilation is this political plasticine that is frequently at the core of newspaper editorials, scapegoating by politicians, and ideological constructs of what it is to be a citizen of the United States of America (U.S.). As such, it refers to a myth-soaked narrative of the history of the U.S. as a nation; who is assumed to belong to it, or who can be allowed to earn a spot in that ark of glorified passengers known as “Americans.”
The term “American” sits at the center of this chauvinistic and exaggerated conception of who is a “red-blooded” inhabitant, and therefore a bona fide “citizen” of the U.S. It is a misguided and vainglorious term that robs the rest of the inhabitants of the Americas of such self-designation. For everyone born or naturalized in Latin America, Central America and the Caribbean

Honoring the past to forge a new future: the Chicano Moratorium 50 years on

This past weekend in Los Angeles, thousands took to the streets to commemorate the 50th anniversary of the Chicano Moratorium, the largest Chicano-led mass protest in U.S. history. On August 29th, 1970, over 20,000 Mexican and Chicano youth poured throughout the streets of Los Angeles to protest the Vietnam war, police brutality, and ongoing inequality that the Mexican and Chicano community faced in California and throughout the southwest.

U.S. imperialism in the Americas: the function of colonialism and racism, and how they are different

If you live in the U.S. and are not indigenous to it, you live on stolen land.

Frequently, racism and colonialism are used as substitutes for each other. The technical term for this type of conflation is metonym, as Chickasaw Nation scholar Jodi A. Byrd asserts. I want to argue that the currently popular use of the terms racism and colonialism as interchangeable qualities among social justice activists, and even academics, is not only inappropriate, but that their frequent conflation is the result of more than simple expediency.

The failure to recognize that colonialism is structurally different than and not just another manifestation of racism does irreparable damage to the victims of colonialism. In the specific context of colonialism, failure to recognize colonialism as a continuing crime of erasure and dispossession, the liberal prescriptions of inclusion and civil rights exacerbate the harms of colonialism.

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