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Karl Marx

Toward a Sensuous, Suffering, and Passionate Materialism

In his 2022 book, Emotional: How Feelings Shape Our Thinking, theoretical physicist and mathematician Leonard Mlodinow argued that “emotion shapes virtually every thought we have.” Antonio Damasio’s neuroscience research, first published in his 1994 book Descartes’ Error and in many books thereafter, has shown that the distinction between feelings and emotions is, fundamentally speaking, not scientifically accurate.

What’s more, turning to Columbia University historian William V. Harris in his 2001 book, Restraining Rage: The Ideology of Anger Control in Classical Antiquity, perpetuating the idea that reason had to control feelings and emotions “was for the most part in the interest of all who benefited from the smooth functioning of the state or the family.” To put it another way, the necessity of supposedly masculine “reason” to control the chaos of “emotion” has been used to justify hetero-patriarchy, class oppression, white supremacy, and colonization for thousands of years.

The Revolutionary Passion of Those Who Suffer Most

Most people know who Karl Marx was, at least to one extent or another. Remarkably and, yet also unsurprisingly, it’s Jenny Westphalen (aka Jenny Marx) whose understanding of the world we desperately need right now. The sensuous materialism she briefly expressed in her letters to husband Karl illuminates a path of hopeful imminent communal revolution.

Roughly a year after they married and less than a month after the birth of their first child, Karl unfortunately left Jenny for Paris to cosplay as revolutionary less than three years after completing his doctoral dissertation in philosophy. Awaiting him was a meagerly paying job as an agitational socialist journalist. In June of 1844, less than a month after he left, she wrote to him that her “heart is yearning” and for even just “a few words to tell me that you are well and are longing for me a little.”

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