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Héctor Rivera

The Path to Socialism Requires Border Abolition

Although the Biden administration has attempted to differentiate its immigration policies from those of Donald Trump, the end result has been the same: deportations, abuse and negligence of children jailed in detention centers and refugees turned away at the border. What’s more, Biden’s refusal to allow in the refugees at the border has contributed to horrific human rights abuses. As Reuters reported, nearly 3,300 migrants stranded in Mexico have been kidnapped, raped, trafficked or assaulted since Joe Biden took office on January 20.

The failures of the DSA are going to get us killed

I couldn’t believe my eyes when I saw Trump supporters breach the Capitol on January 6. I was visiting my mom and we were getting ready for dinner when I received frantic texts from comrades from Mexico City. “What is going in the US? I just saw the videos from the Capitol”. I assumed it was some Proud Boys getting violent as usual but when I turned on the TV and watched thousands of Trump supporters outside the Capitol and an armed stand-off inside, I knew this was different.
As we commented on the chaos over dinner, my grandmother, who is blind, began to tense up, she was getting worried, we were talking about civil war, Donald Trump and running away to Mexico. I tried to reassure them that things would be OK, and that this would be resolved appropriately, but deep down, I wasn’t—I’m not—so sure.

Biking is not a crime: justice for Dijon Kizzee

On Saturday, August 5, protestors blocked all northbound lanes of the 110 Freeway in South Los Angeles to demand justice for Dijon Kizzee, an African American man killed by two Los Angeles County Sheriff’s officers.

The protest began at the Los Angeles County Sheriff’s station on Imperial Highway, where Black Lives Matter organizers had called a demonstration in solidarity with the Kizzee family. The demonstration got underway with a ritual prayer honoring the lives of those lost to police violence.

The Resurrection of José Carlos Mariátegui

The last couple of years have seen an increased interest in the life and work of the Peruvian Marxist José Carlos Mariátegui. Several left publications in the United States [1,2,3,4] have introduced readers to this original thinker and even the Economist [5] featured a sympathetic but characteristically bourgeois profile on the revolutionary. The global relevance of Mariátegui and his contributions to the art world were also featured last year in an exquisitely curated exhibition that travelled to Madrid, Spain, Lima, Peru, Austin, Texas, and Mexico City–which I was able to view firsthand [6].
This newfound interest in Mariátegui is a welcomed development, since this thinker hasn’t always enjoyed such popularity outside of Peru, the academy, or latinamericanist Marxist circles. However, translations of some of Mariategui’s key works have been available in the US since the 1970s. In 2011, Monthly Review Press published a lengthy anthology edited by Harry E. Vanden and Marc Becker that is bound to become a reference text for Mariátegui studies. [7] Nevertheless, the work of this pioneering Marxist is being slowly embraced, and he is rapidly gaining a following in the English-speaking world.

La lucha contra el fascismo: lecciones del pasado

Las crisis sanitarias y económicas desatadas por el COVID-19 han movilizado las fuerzas de extrema derecha en todo el mundo. La izquierda socialista necesita aprender de las luchas del Siglo XX para confrontar estas fuerzas antes de que se transformen en movimientos de masas. Puntorojo ofrece esta reseña sobre el libro Fighting Fascism (2017), publicado por Haymarket Books en inglés, para presentar a nuestros lectores un resumen de las teorías y estrategias aplicadas por la Comunista Internacional para luchar contra este fenómeno reaccionario. Ante la crisis actual, organizarnos en amplias coaliciones contra la extrema derecha es una cuestión de vida o muerte para los socialistas, la lucha feminista, y los movimientos indígenas.

Towards a new history of Black-Latinx solidarity

Paul Ortiz’s book An African American and Latinx History of the United States (2018), is a refreshing work that has opened broader vistas of the possible by recovering a wealthy history of Black and Latinx resistance. I hope to highlight important takeaways for those of us looking for a compass and to convince readers of puntorojo to engage with and expand on our people’s history outlined in the book. As I will outline below, the book allowed me to discover a proud history of Black-Brown of solidarity that shows that we are at our strongest who our struggles are united. It also provided inspiration to wage this fight in the present and I hope that it can do the same for others.

I came to An African American and Latinx History of the United States with the desire to understand Ortiz’s premise for an American history centered on the combined struggles African Americans and Latinx peoples. In this respect, the book did not disappoint, and like Howard Zinn’s classic, the historical breadth and solidarity-based ethos of Ortiz’s work is comparable. However, Ortiz’s book goes beyond the bounds of a traditional national history as the title might imply.

The women’s movement reverberates across Mexico

Once again, the women’s movement has been making headlines across Mexico. This time after a militant protest shocked the media and the political establishment. On August 12, images of angry women destroying the glass windows of a police station were broadcast by mainstream media outlets and shared widely on social media. The media sought to sensationalize the protests and to mobilize public opinion against an insurgent feminist movement.

The protests came about after a series of reports which accused police officers of raping a teenage woman in the Azcapotzalco neighborhood of Mexico City. Upon hearing of this police rape, many other cases came to light and feminist collectives called for a national day of protest which took place on August 15. The protest resonated across Mexico and saw demonstrations and actions in large and small cities outside the capital.

The protesters were even more enraged after the new Morenista mayor of Mexico City, Claudia Sheinbaum, called the women provocateurs arguing that their actions sought to provoke the use of force by the police. However, the popular indignation in the movement, and the large protest on the 15 of August forced Sheinbaum to apologize to the women’s collectives and forced the city government to publicly re- commit to reduce violence and rapes against women in Mexico City.

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