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August 25, 2020

The Resurrection of José Carlos Mariátegui

The last couple of years have seen an increased interest in the life and work of the Peruvian Marxist José Carlos Mariátegui. Several left publications in the United States [1,2,3,4] have introduced readers to this original thinker and even the Economist [5] featured a sympathetic but characteristically bourgeois profile on the revolutionary. The global relevance of Mariátegui and his contributions to the art world were also featured last year in an exquisitely curated exhibition that travelled to Madrid, Spain, Lima, Peru, Austin, Texas, and Mexico City–which I was able to view firsthand [6].
This newfound interest in Mariátegui is a welcomed development, since this thinker hasn’t always enjoyed such popularity outside of Peru, the academy, or latinamericanist Marxist circles. However, translations of some of Mariategui’s key works have been available in the US since the 1970s. In 2011, Monthly Review Press published a lengthy anthology edited by Harry E. Vanden and Marc Becker that is bound to become a reference text for Mariátegui studies. [7] Nevertheless, the work of this pioneering Marxist is being slowly embraced, and he is rapidly gaining a following in the English-speaking world.

September 6, 2019

by Héctor Reyes

U.S. imperialism in the Americas: the function of colonialism and racism, and how they are different

If you live in the U.S. and are not indigenous to it, you live on stolen land.

Frequently, racism and colonialism are used as substitutes for each other. The technical term for this type of conflation is metonym, as Chickasaw Nation scholar Jodi A. Byrd asserts. I want to argue that the currently popular use of the terms racism and colonialism as interchangeable qualities among social justice activists, and even academics, is not only inappropriate, but that their frequent conflation is the result of more than simple expediency.

The failure to recognize that colonialism is structurally different than and not just another manifestation of racism does irreparable damage to the victims of colonialism. In the specific context of colonialism, failure to recognize colonialism as a continuing crime of erasure and dispossession, the liberal prescriptions of inclusion and civil rights exacerbate the harms of colonialism.

August 1, 2019

by Julian Guerrero

A base building primer for the socialist movement

Millions of people are coming to radical conclusions over the nature of the social problems they face. The deceptive promises of the free market to rationally organize social life is falling apart in the neoliberal wasteland people find themselves in. And this is powering the resurgence of interest towards socialist politics and the growth of a new, if still modest socialist movement.

The growth of interest in socialism and the number socialist activists has raised a series of strategic paths towards reconnecting the politics of socialism with the working class. This is necessary because if one were to survey the current socialist movement they would notice the predominance of academics in its leadership and a high number of white-collar white workers in its ranks. The need to root the socialist movement in the multi-racial working class remains the litmus test for the movement’s continued growth and development.

It’s against this background that socialist electoral strategy has dominated as the main way to reconnect with the working class. But as several socialist campaigns have shown, without a strong social base from which the socialist movement can exert power, socialists in office will struggle to overcome the bureaucratic obstacles and political pressure the state has thrown in the way of political movements intent on challenging the status quo. The low level of working class self-organization and dominance of non-profit organizations leave the movement without a way to make that connection immediately.